The Power of the Pinch

I spent Friday night with some powerhouse women.  We thought critically about who we are.  We spoke about trusting our guts, having confidence in our values and the communities we seek to be a part of.  Grape juice flowed, challah abounded, and heartfelt wishes of ‘Shabbat Shalom’ were shared.

I spent Friday night at sorority recruitment.

These two sets of statements may feel at odds with each other but in fact, they were perfect partners, layered one on top of the other.  Each week, I connect with community members on the deep equation we are always trying to solve at Hillel – how do we best meet the beautiful challenge of supporting students in the moments they are encountering (politically, spiritually, stressfully) with the deep Jewish values they all hold to be true.  When we do the math correctly, the solution is astonishing; I was blessed to see this in action on Friday night.

I have spent my college years and career at urban universities, admittedly sometimes struggling with the Greek life system.  The social worker & mother in me believes in the product but not always the process.  But on Friday night, I felt magic.  During the break from rush, I was enveloped in a swirl of black shirts, hundreds of women taking a breath from a whirlwind of conversations.  I walked from one group to another and caught woman after woman off-guard; they were lost in a moment and I interrupted the moment with Shabbat.  But instead of annoyance, I was greeted with gratitude.  Yes, it is Shabbat!  Yes, Shabbat belongs to me!  Each took a small pinch of challah, an act of radical intention packaged in a small bite.  Intention – whether around stopping one’s life for 25 hours for Shabbat or 25 seconds – is a powerful force we all possess.

How can we all bring a metaphorical pinch of challah into our lives, pausing to recognize our values in life’s hectic moments?

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A Charge to Dwell

(remarks from Pittsburgh Memorial Gathering)

I’m so thankful to be a part of this GW community today. I’m so thankful to be a Jew.

I sat at my computer screen last night and stared blankly at the white space before me. What does one say at a moment like this one? I don’t know what to say to my children, too young to fully understand what’s going on and yet inheriting this world we are shaping for them. I don’t know what to say to my youngest brother, a reporter in Pittsburgh who held in tears all day yesterday as he tried to tell the stories of others. And I will be honest – I stared at the screen and I didn’t know what to say to you.

But in the few short moments I sat there, I kept getting interrupted. I was interrupted by my colleague, Meraj, who supports the Muslim students here on-campus; he shared, ‘This Must Stop.” I was interrupted by my colleague Maryam who had joined us at what I believe was her first Shabbat dinner, on Friday night; we couldn’t fathom the contrast of our beautiful Friday evening with the next morning. I was interrupted by Jordan in the Diversity and Inclusion office checking in to send love, by my old neighbor Nadine who moved to Boston and had been thinking of me all day, by my community rabbi and our own Rabbi Dan Epstein, who were busy organizing a bus to Pittsburgh tomorrow.

These interruptions of our lives are missed if we aren’t paying close enough attention. All around us, people are good. People are reaching out, people are showing empathy. I don’t know the right words today, but I do know this.

——

When I was an undergraduate like most of you, I was on a Jewish journey of my own. For my senior thesis, I studied the Jewish community at NYU and I came across a model from sociologist Robert Wuthnow of dwellers and seekers, a model I’m guessing likely applies to all faith communities and not just my own. Dwellers go to synagogue because their parents went and their grandparents went and that’s what you do – you go to synagogue. Seekers are on journeys – they are thirsty for a connection with G/d, they want the magic and the meaning of religious and spiritual life.

Seekers may often get the glory and glamour, but dwellers keep the Jewish wheels turning. They plow the fields, they keep our Etz Chaim, our Tree of Life, alive and well. Dwellers show up to synagogue on time.

When I looked at the list of loss yesterday, at these holy Jews who are no longer with us on this Earth, I thought to myself – I know these people. I may have never met them, but I know them – and I know you know them, too. They are the people who make up the fabric of your childhoods, who offered you lollipops at synagogue, who know your parents and doted on you even if you barely knew their names. They are in the corner of your eye when you engaged in Jewish life, they were sitting at your Bar or Bat Mitzvah service even if they weren’t at the party. They dwell so others can seek, entering into a Jewish contract that we are all a part of, whether you know it or not.

Can we think of a way to dwell in the months to come, to honor them? Can we seek out a tradition, a value of Jewish life – to light candles, to ask questions, to raise our voice in pursuit of justice, to mark a holiday we may not have marked before? Can we double down as proud Jews since they are no longer able to?

Today, we dwell together. Tomorrow, may we continue to dwell, too.

 

The Cycle of Fewer Sorries

(Yom Kippur Remarks: 2018)

Two years ago, some of you may not have been lucky enough to catch GW Hillel’s World Debut of our take on Justin Bieber’s “Sorry”. Besides sharing my name – Adena BIEBER Kirstein – with the Biebs, I also share sick beats. In another life, I dreamed of being Lauryn Hill, bringing my soulful rhythms to a global audience. Instead, I became a Hillel Director, an excellent second choice if I do say so myself.

For this video, our Hillel staff team dressed in neon colors and lip synced to Justin’s hit song, right in time for Yom Kippur.   For those of you not well versed in Top 40 hits, in short, the song has Justin pondering whether it’s too late to say sorry.

Two years later, I’m here to tell you change is possible. I no longer think that song is particularly relevant for this Yom Kippur. I’m not here tonight to care whether it’s too late to say sorry – I’m here tonight to say something revolutionary, on this holiest of Jewish nights, for Yom Kippur.

STOP. SAYING. SORRY.

Sorry for running five minutes late. Sorry for not seeing you earlier when you were walking towards the elevator (even though I eventually held the door for you). Sorry for not being the first one to go down and get the laundry. Sorry to the dentist when she was being far too harsh with my gums and my mouth wasn’t opened wide enough. Sorry I didn’t see your text immediately and made you wait two WHOLE minutes for a response. Sorry I’ll be travelling for work and won’t be in my office for work to help you with your work while I’m doing my work. Sorry. Sorry. Sorry.

And that was just this week.

At the start of this summer, this overuse of sorry was starting to get to me so I turned to my most often consulted rabbi, Rav Google. I came across an article that pushed me to make a simple tweak in my use of the word sorry –

replace it, instead, with THANK YOU.

I immediately aimed to adopt this new practice.   In theory, this is an easy shift of vocabulary. But I quickly learned it was more challenging than I anticipated. There are sorrys that are easy to replace with thank yous – and sorrys that are not.

Let’s say, for example, I run five minutes late to a coffee date. I arrive, rushed, and instead of apologizing, I say this – Thank you so much for your patience. Easy, right?

But what about the following –

I’m in the elevator and the doors are quickly closing. My eyes are focused on my phone and I don’t see someone running towards me to hop in. I quickly put my arm in the door, make sure it’s opened, and the person gets on. ‘Sorry about that!’

What’s the right replacement? Thank you for…understanding that I’m a distracted American who doesn’t pay attention as much as I should? Thank you for…not being angry I was more interested in my Insta feed than you, a holy human being running towards me?

If you truly plow the fields of this holiday, really work the day as an opportunity for self-reflection instead of simply hunger, you’ll recall a key concept we’ll confront again and again – we’ve all messed up – big time, in many ways. But with Tsuvah (repetenace), Tzedakah (giving), and Tefillah (prayer), we can turn the ship around.

Last time I checked, that didn’t mean – if you say sorry way too much, it’s all good.

Gratitude, when really worked at, cracks a soul right open. It creates space that a sorry rarely can.

About 10 days ago, I was sitting in shul listening to a man named Josh speak. Josh is married to Aliza, and while I don’t know them terribly well, I would call them a spiritual power couple. Josh leads services, has a stunning voice, speaks eloquently and with great intention. Aliza is a stellar educator, bringing Torah to the masses in easily accessible but deeply considered ways. Neither screams from the rooftops about how fabulous they are; they are humble and diligent in their pursuit of education.

I happened to be sitting behind Aliza while Josh was speaking. He was helping to prepare the congregation for the High Holidays, speaking about the liminal space of the 10 days, when we have the capacity to be simultaneously heightened spiritually but ‘not quite there yet’. He shared with the hundreds of people that were there a stunning thought:

He quoted Aliza, repeating a thought she had about the shofar. The sounds of the teruah are the sounds of din, harsh judgment – dah dah dah dah – The shofar calls us to get our acts together, to remember we are being judged by our actions. But tekiah, right beside it, is rachamim, mercy – daaaaaaah – a long slow warm embrace. It’s okay. You did the best you could. There’s always time to make change. Don’t be so hard on yourself.

It’s a beautiful image, isn’t it?

So naturally, I leaned forward to Aliza when Josh was finished speaking and I said – WOW, Aliza – you are a rock star! You came up with that?

Aliza immediately laughed, blushing and said – NO! It was Ramban! I told him that!

A husband, in front of hundreds of people, gave his wife credit for something that was actually shared by one of the greatest Jewish thinkers of all time.   If I were Aliza, as humble and uninterested in the spotlight as she is, would I need an apology? Was Aliza embarrassed, with her peers thinking she took credit for something that wasn’t true?

Should Josh apologize to his wife?

Sorry, Aliza – sorry I misquoted Ramban and sorry I misquoted you. Sorry for potentially telling hundreds of people you took credit for something that you didn’t actually say. Aliza may be embarrassed, may be angry. Conversation over.

But what if their conversation, on the way home from shul, instead went something like this:

Aliza – thank you for not only being such a great partner to me, but for teaching me so deeply. Thanks for being someone I constantly learn and grow from and with. Thanks for sharing the holidays with me and for helping me get ready for this auspicious period of the year. And thanks for your understanding when I don’t listen as closely as I should, when I thought you said YOU had a thought but instead it was Ramban all along.

I’m guessing any of you in any kind of relationship – a friendship, a parent/child connection, a romantic partnership – can imagine what is lifted up in this scenario by a thank you instead of shut down by a sorry.

After my summer of attempted thank yous over sorrys, I’ve been made keenly aware of two things. The first is that saying sorry so much is the ultimate example of the boy who cried wolf. We say it so much in this country and so often, that is has hollowed out the very meaning of the word. I’d ask you – is our country a more empathetic place these days before we say sorry so much? Are we leading the world in civil discourse and thoughtfulness as a result? I think not.

But secondly, in an odd turn of events, the thoughtfulness around thank you instead of sorry leads to a much truer pursuit of the tshuvah, tzedakah, and tefillah that we speak of today.   Let’s call it the Cycle of Fewer Sorries.

Let’s go back to me running five minutes late. Before I say thank you though, I really need to think about why I ran late in the first place. Maybe I have too much on my plate. Maybe I’m too distracted by Facebook instead of much holier pursuits. Maybe I’m taking care of something – like helping a struggling student – that may be important to share with the person I’m late for – because it will make them more open to those around them who may be struggling, too – or because it will help them to understand the challenges I’m facing running a non-profit instead of jumping down my throat for all I’m doing wrong.

I ran late because I’m not a perfect person and the person I’m running to meet probably isn’t perfect either. It’s a good thing to mutually know that about one another; it helps us to have a more meaningful conversation with one another as a starting point. Where might we go, as a result? How can we potentially work a bit harder to honor the other’s time and not be late next time, or to be more empathetic to the load others carry? How can we give – of ourselves, to each other, of our time to causes that help students that struggle – to shape the community we seek to be a part of? How can we pray – for the student I got held up with, for the ability to manage our time in meaningful ways? Tshuvah. Tzedakah. Tfillah. All because I didn’t say sorry.

I pray that we keep saying thank you this year. I will pray we reserve our sorrys for when they are really needed and merited. And I pray you have an easy and meaningful fast.

G’Mar Chatima Tovah.

Don’t Meet Me in the Middle

(Rosh Hashanah Remarks: 2018)

As we Jews like to do on Rosh Hashanah, I’ve been thinking a lot about the year that was.

I’m unaware of just how we got into this mess, We got so aggressive.  I know we meant all good intentions.

So pull me closer.  Why don’t you pull me close?  Why don’t you come on over?  I can’t just let you go.

Oh baby, why don’t you just meet me in the middle?  I’m losing my mind just a little.
So why don’t you just meet me in the middle?

Despite my best intentions, I have become a minivan mom.  And any good minivan mom, in a deep desire to not completely lose her sanity or sense of self, refuses to add children’s songs to her listening repertoire.  Instead, my children and I rock to local radio stations and this summer, on repeat, we sang The Middle by Zedd and Maren Morris.  Nothing like a nearly three year old singing about losing his mind just a little!  But beyond the amusement in little children singing grown-up lyrics, my five year old daughter again asked one of her favorite car questions:

‘Mommy – what’s this song about?’

The obvious answer, to anyone like me who hears the song 27 times a week, is that it’s about a tortured love affair.  Plates smashing, pull me closer, share admissions regardless of objections.  There’s love and anger, there’s a need for personal strength and a desire to be taken care of so one doesn’t have to be strong anymore.

The song, my dear five year old, is about compromise.  But is that the middle?

In a Jewish context, as we start this beautiful and challenging cycle of life once again, the song speaks to the concept of Ben Adam L’Chavero – mitzvoth between human beings and other human beings.  The commandments, for example, to love your neighbor as yourself, to act fairly in business, to honor your mother and father – all fall into this category.

We all know, dwelling in Washington, DC and witnessing this unique moment in history, that meeting in the middle is something that is both out of style and simultaneously, something we should all be doing. It’s trite DC talk to say we all need to reach across the aisle, to find common ground and build bridges to a brighter tomorrow!  Sounds great, right?  Or these days, does it sound empty?

The tough part of this whole ‘reaching across the aisle’ thing is that rarely is the aisle split perfectly down the middle.  If there are 51 Republicans, 2 Independents, and 46 Democrats in the Senate, why meet in the middle for a simple majority vote?  Last time I checked, 51 beats the band out of 100 every single time.  What is the middle in this scenario?  We’re all losing our minds just a little.

Ben Adam L’Chavero’s oft-mentioned partner is, Ben Adam LaMakom – between a person and G/d.  Mizvot like Sabbath observance or prayer fall into this category; I shouldn’t care if you pray three times a day or turn the lights on and off on Saturday morning or eat bacon til your heart’s content – that’s between you and the good Lord up above.

Whether an atheist or a deep believer in G/d, the MIDDLE is even more tricky when viewed in this framework.  I am a woman of faith and I have daily chats with G/d.  I think G/d helped me have babies when I struggled to have them, helped me find a job of such deep personal meaning, helped lead me to a partner in this world I could not live without.  There is no meeting in the middle; G/d creates the ultimate super-majority in my life.  What I believe I need of G/d and what I think G/d needs of me are both important but not standing on even middle ground.

The same could be said for a proud Jew that doesn’t believe G/d exists.  How can there be a middle when there’s no party to bargain with?

My grappling over the middle though really reaches a peek in a framework I can’t quite find a Jewish context for – the middle I seek within.

I meet with students all the time – holy, smart, menschy students – who struggle every day with their inner voice.  Should I pursue that internship to build my resume or should I focus on my school work?  Should I eat those extra potato chips or should I go to the gym?  Should I hang out with that potential partner or friend because I don’t want to be lonely, or should I trust my gut that this person isn’t the one for me?

I struggle with this myself, on a daily basis.  When I leave work early to get my kids and beat the traffic and go to my holiest job of them all as a parent, I feel bad that I’ve left my colleagues behind.  When I work long hours or travel up and down the Northeast Corridor to raise money for a new building we hope to open soon, I feel guilty that I’m not home with my kids.

My professional coach calls this our inner captain and our inner saboteur.  We all have both within us.  Our captain says we rock!  We can do anything!  We have all the capacity in the world to be anyone we want to be!  Our saboteur says – NOT SO FAST.  You can’t do that because of X, you shouldn’t do it because of Y.

Reaching for the middle with other people?  Reaching for the middle with G/d?  Reaching for the middle within ourselves?

To my dear daughter, and to all of you, I may have some bad news about that pesky song that keeps playing.  I don’t think we should be trying to meet in the middle.

I’m sure you paid close attention recently to the commemorations of the life of Senator John McCain.  I thought that the memorials to him were incredibly honest about his feisty temper and mistakes made.  Just like us, he was not perfect.  I never met the man but from all I’ve learned, I’m guessing that if you asked him what his proudest accomplishments were he would NOT say – when it all went down, 50/50, when I met my friends in the middle!  Much was said the week that he died about difficult conversations and friendships forged out of differences.  He did not pursue the middle.  He pursued values, and the hard work it takes to get a sense of equilibrium and compromise.  He pursued difficult conversations where a shared victory didn’t mean 50-50, but instead meant grappling with difficulties and finding a place where all would give and all would take and that be the goal and not a disappointment.

We’re living deeply in a world of black and white these days, and college heightens that.  The world is disordered so we want to put it all in boxes that help us organize our thoughts.  She is a Republican and he is a Democrat, he is gay and she is straight, I don’t like her but I do like them.

This year, may we pursue the difficult work of the mess.  May we be comforted by a sense of something far greater than ourselves.  May we go to bed each day not celebrating the victory won, but the process that it took to get us there and the compromises we had to make along the way.  May we not beat ourselves up when our captain and saboteur battle.

From my family and our whole team at GW Hillel, I wish you a year of compromise and blessings, of learning and growth. Shana Tovah!

In Praise of Coffee

Last Sunday was Tisha B’Av, a day of mourning and fasting for Jews.

Although always well-intentioned, my beloved husband again took it upon himself to put us on a caffeine detox plan.  This plan, run twice each year before this holiday and Yom Kippur, goes a little something like this:

• day one: 1/2 decaf + 1/2 caffeine in the coffee maker; I notice something suspect and stop at the Shenkman Hall Dunkin Donuts on my way to the office
• day two: 2/3 decaf + 1/3 caffeine; head pounding, anger growing, stop at 7-11 around the corner from my house so I can drink coffee on the way to work
• day three: stupid equation of 7/8 decaf + 1/8 caffeine; anger at husband, grouch to children, potential bitterness at Jewish life and fast days and the meaning of it all!!
• day four: husband realizes deep anger and makes a full pot of caffeinated
• day five: I feel guilty, make full pot of decaf, repeat visit to Shenkman AND 7-11

Which brings me to 5:58am this Monday morning, the day after the fast.  I awaken and hear no children calling my name, see aforementioned husband sleeping beside me.  I feel nothing short of joy – coffee awaits me, unlimited coffee, beautiful blessed coffee that I love.  I LOVE COFFEE.  I love the act of it, the conversation around it, the feel of a hot cup in my hand.

So I tip toed downstairs and I pushed the brew button.  A few short (read: long!) minutes later, the coffee maker beeped and I held a big cup in my hand.  And I blanked…

What was the blessing for coffee, a blessing that felt so relevant at the time?  The blessing that connects to water?  The one that connects to the beans growing from the earth?  My hebrew school / camp / parent-guided education failed me and I couldn’t think of the appropriate b’racha.  Until the Hillel Director in my head chimed in and out came something like:

Hashem, Lord our G/d, Master of the Universe – I’m so freaking grateful for this cup of coffee, this cup that lifts me up and makes me whole, that gives me joy and starts my day.  I’m grateful I have the money to buy this coffee maker and replace it if it breaks.  I’m grateful my children are still asleep so I can be intentional around this cup.  I’m thankful my husband loves me so much that he wants me to have as easy a fast as possible.  I’m appreciative that I have enough self-awareness to know how moody I was with my family last week because I missed my coffee.  Thank you Hashem, for a job that lets me drink coffee all day, in the spirit of meaning making and connection.  AMEN.

How can we live more empowered and grateful Jewish lives?  And why might we be waiting for permission to bring holiness and intention into our daily routines, even if it’s not the “right” way to do it?

Look Down, Look Up

The night before I moved to college at NYU, 18 years ago this fall, my parents and I ate in a diner in Elizabeth, New Jersey.  As I cried into my food, ridden with anxiety at the biggest change of my life, our waitress offered her unsolicited advice.   With long nails and sky high hair, her thick Jersey accent shared: ‘Whatever you do, don’t look up!  If you do, they’ll know you are a tourist and they’ll mug you!’

Who ‘they’ was, I don’t know.  But her words stuck with me throughout college and for the rest of my ongoing urban existence.  Keep it moving.  Look like you belong.  Turn inwards or else you’ll be opened to the world in a way you may not want to be.

In spending the last 36 hours in New York, it struck me that a lot has changed since half a lifetime ago in Manhattan.  Mr. Softee cones seem to have doubled in price.  Every bodega I remember from college seems to have been replaced by a bank.  But not all the news is bad.

Last night, I enjoyed the company of the newest members of the GW community, many New York residents of the Class of 2022.  These hopeful beings, optimistic in their vision and ready to downsize to a smaller town down the Northeast Corridor, were born the year of my diner visit in Elizabeth.  They lived through 9/11 but blessedly may not remember it.  Their parents bought them milk in those aforementioned bodegas, but all they can potentially recall are the banks.  They enjoyed Mr. Softee cones, regardless of the price.

And last night – GW told them to look up.

The message was subtle at first, so quiet I barely noticed it.  But first an alum, then a current student, then a colleague at the university all echoed the same sentiment at this welcome event.  Worry less about your classes and more about your life.  Take your head out of your books and put it into the world’s questions, many of which are written based on the daily workings of this new city of yours.  Do not be afraid of what you may see if you look up.  Be afraid of missing what you will miss, if you keep your head down.

Have you looked up lately?  And can we work to be part of a world that encourages others to do the same?

The Great Exchange

Two big things happened in my life this week.  First, I dealt with a campus uproar.  Secondly, the city of Washington planted a tree at my house.

The tree’s auspicious appearance felt fated; I had just returned home from a massive Passover shopping expedition with my daughter, a rite of spring in endless Jewish households.  Upon arriving home, with birds chirping and sun shining, the tree had arrived just in time for the holiday; it’s dead predecessor had been removed nearly a year ago, with no indication of when the city would plant the newest Sassafras on the block.

Both before and after its’ arrival, I had been fielding phone calls and texts all day from campus.  Although deeply concerned by the comments that generated the controversy, I was and continue to be far more concerned with our student response; discomfort, after all, offers life’s best teachable moments.  Should we give the issue oxygen, perhaps bringing hatred more spotlight than it deserves?  Should we stand up for injustice, yelling from the rooftops, oxygen already given by others?  Where is the give and where is the take, on a day you are deeply saddened by how far we still have to go to create a world of peace and meaningful disagreement?

Blessedly – trees and Pesach give me endless means to sift through these unanswerable questions.  My beautiful Sassafras gives more oxygen than it takes; only when this inequality remains can the tree thrive.  The karpas we will eat tonight is alone, fresh and sweet; but when tempered with salt water, bitterness remains.  However, the bitterness of the maror is made sweeter and more palatable by the charoset.  Passover, after all, is not a story of isolation; it is a story of exchange and conversation, give and take.  Tonight, we enter into a conversation with our history, each other, and ourselves.  It is not our sole responsibility to give a conversation oxygen; in fact, it would leave us lonely and unchallenged.  Yet we must bring our voices to the table, in order to create an engaged community we all seek to be a part of.

This Passover, what oxygen will you give towards your growth and the growth of your community?

Chag Sameach from my family & from GW Hillel.